online salon for art, news, essays, and organizing action

Author: Peregrin Wood

  • The Despair In My Hair

    The Despair In My Hair

    I began my professional life as a consultant in the world of business in the mid 1990s, and ever since then, I’ve been trying to fit an identity that could match my career. I worked to keep my appearance relatively tidy, for the sake of credibility, so that I could feel secure encouraging others to think more expansively about their own work.

    I kept my hair short for the the same reason that I mowed the lawn in front of my home.

    I didn’t mind long grass, but I heard other people talking about the virtue of a tidy lawn. I wanted to be taken seriously, to show that I cared about where I live, so, even though I hated mowing the lawn, I did it. I told myself that by mowing the lawn, I was building up a socially credible frame that justified the flower beds of native plants I established at the same time.

    My lawn was a symbolic display, demonstrating that I could keep nature in check, to make the flowing, bending blades of grass stiff and uniform. My hair was likewise kept at a uniform length, trimmed on a monthly basis to prevent it from becoming whatever it might be like if it were allowed to be natural.

    The lawn and my hair were a promise to society that I would keep myself clipped, and never get out of hand.

    This year, I’m letting it all go.

    I haven’t had my hair cut since Donald Trump was inaugurated as President of the United States. At first, I told myself that I just was feeling too depressed to get myself to a barber. The longer I waited, and the longer my hair grew, however, the more purposeful it seemed.

    Now, I am declaring my hair to be a fascism-free zone.

    Fascism demands uniformity and obedience. It insists that we behave like blades of grass on a golf course, never getting out of line, never growing too far, behaving as if we each are just one part of a larger entity, belonging to the nation, complying with expectations, obeying orders.

    These days, my hair strays everywhere. It flies out in front of my eyes with the softest breeze. It flows.

    It’s not even really that long yet, but for me, this is a big departure. I haven’t let my hair be like this since I was in college.

    Now, with thick streaks of grey running through it, my hair is finally showing me what life might be on my own terms.

    Why have I made this change now?

    For decades, I have supposed that there was a social contract. I supposed that as long as I kept my appearance and actions within a certain socially-acceptable range, society would acknowledge my gesture and keep its promises.

    This year, American society has broken all its promises. There are no more social contracts. There is no Constitution, no law, no rule that is respected anymore.

    It doesn’t matter any more if people keep their heads down, just do their jobs and take care of their families, and mow the lawn every weekend. It doesn’t matter how closely clipped their hair is.

    The fascists who now control the USA have shown that they will seize and control and punish anyone they want for whatever reason they want, or for no reason at all, other than that it’s what they feel like doing.

    Obeying the law isn’t enough to keep a person safe. Having a respectable job isn’t enough to keep a person safe. Being peaceful and polite isn’t enough to keep a person safe in America anymore.

    The fascists under Donald Trump have shown me that all my attempts to conform, to match society’s expectations, never really mattered at all.

    They have the power to do to anyone what they want.

    What power do we have? We don’t have much, but we do have the power to stop conforming in advance.

    We have the power to be ourselves until the fascists get to the place on their list of enemies where our names have been printed.

    I’ve realized that there’s no reason to trust in any of the promises that America ever made to us.

    So, at long last, I have stopped treating my own hair like a nuisance that needs to be managed.

    For however long it is until I am forced to march through prison gates where fascist guards wait to shave my head, I am letting my hair do whatever the hell I want, like I should have done years ago.

    It is time to be unkept.

  • Making Blasphemy During Holy Week

    Making Blasphemy During Holy Week

    President Donald Trump has preaching the hell out of Holy Week this year.

    With Separation of Church and State left on the same garbage heap as the rest of American law, President Trump opened it up on Palm Sunday with a declaration that the United States of America is a nation of Christians.

    “I want to wish Christians everywhere a Happy and very Blessed Holiday. America is a Nation of Believers. We need God, we want God and, with His help, we will make our Nation Stronger, Safer, Greater, more Prosperous, and more United than ever before.”

    Who knew that the Christian god is in Donald Trump’s White House Cabinet? I suppose if there’s room for Elon Musk, why not let a Asian tribal spirit have a seat at the table too?

    Does that upset you, that I refer to the Christian god as an Asian tribal spirit? Tough.

    The more I see President Donald Trump demand that the United State of America become united under the Christian god, the inclined I become to tell Jesus to shove his crucifix up his ass.

    Oh dear, I did it again. Let me put the cards on the table: I’ve decided to devote the entire day of Easter to blasphemy.

    Blasphemy is a crime invented by Christians in order to persecute anyone who points out any of the hypocrisies, and cruelties in their religion. A person who is guilty of blasphemy has been found to openly and unapologetically disagree with the tenets of Christian faith. Typically, blasphemers mock the injustice and absurdity that’s rife within Christianity. The coarse tone of their mockery calls into question the authority of Christian leaders and ideology, and that kind of questioning is something that Christian organizations just can’t tolerate.

    Even as Christian groups provide the majority of support for Donald Trump, we’re supposed to all continue to observe a special criticism-free zone around Christianity.

    There’s a special Easter magic in this maneuver. We all see that the world is full of cruelty, yet Christians tell us that this world was made by their god, and that their god has an infinite amount of power. So, why is there so much cruelty? It’s the fault of humanity, Christians say, because someone ate a piece of fruit after having a chat with a talking snake. Then, they go and transform the same god who created the fruit-trap and the rest of this sadistic world into a victim of the world. They say that their god sent himself in human form to be tortured by humans, and we should all feel terrible about it. The religious message of Easter is that the god who set up this holy guilt trip will release us from it, but only if we obey Christian preachers and give them money. Happy Easter!

    It doesn’t take a genius to see that Donald Trump has adapted this Christian rhetorical sleight of hand for his own political purposes. He is one of the most powerful people on Earth, and yet he claims to be a victim. He uses his power to persecute people, and yet he claims to be persecuted.

    Donald Trump’s Christian supporters — and yes, statistics consistently show that the majority of American Christian voters support Donald Trump — eat this narrative of victimization up like it’s jellybeans. In return, Trump repeats the narrative of victimization back to Christians, telling them that, although Christians are in the majority, with all kinds of special government perks doled out for their religion, they are being persecuted, and the form of that persecution is that they aren’t being allowed to force their religion on everyone else.

    It’s not just Donald Trump who repeats this narrative of victimization, of course. Today, Marco Rubio issued the following statement, not as a private citizen, but in his position as US Secretary of State:

    “Easter celebrates the resurrection of Jesus Christ, the Son of God, the king of kings and lord of all nations. This Holy Week and Easter, I call upon all nations to respect the right of Christians to declare Christ is King.”

    Is there an international crisis of Christians not being allowed to declare that “Christ is King”? No. Christians are free to practice their religion almost everywhere in the world. There has been no global expansion of persecution of Christianity.

    Pay attention to the specific message of Christianity that Marco Rubio is using the US State Department to promote. It’s the message that Jesus has the right to exercise the political power of a king, not just over the United States, but over the entire world.

    Marco Rubio is celebrating Easter as a holiday of Christian Nationalism. He is demanding that every government on the planet give special recognition to the liberty of Christians to celebrate their religion’s hatred of the liberty of everyone else.

    I support free speech. So, I support the right of Christians to shout and scream about how their Jesus is risen from the dead and is going to come back and smash all the nations with his iron sceptre and kill everyone who doesn’t accept his power as a king. What I oppose is the work that Christians are doing in the US government to convert these threats into political reality.

    Yes, that stuff about Jesus engaging in unprecedented religious massacres is in the New Testament. Read the Book of Revelation, folks. Turning of the cheek died with the crucifixion, and the resurrected Jesus is prophesied to be a brutal killer. That homicidal, power-hungry King Jesus is what Easter celebrates.

    I know it’s not polite to point this out, but when Christianity is granted political control of a national government, the results are nasty. When Ferdinand and Isabella kicked all the Muslims out of Spain, they then engaged in mass deportation and conversion of Spanish Jews, and after that, unleashed the Spanish Inquisition against Christian heretics who didn’t practice the right kind of love of Jesus. The Inquisition’s cruelty inspired the Christian Nationalist fascism of Francisco Franco, which in turn inspired the Catholic power cult Opus Dei, which in turn inspired JD Vance.

    Oh, I know that it’s not nice to call out Christianity on its bloody history of political brutality. That’s part of the cynical game of Christian Nationalism, though, to use Christianity as a hammer to smash the bones of democracy, and then blanche in shock when people have the audacity to point out Christianity’s role in the attack. I’m not playing that game. Christianity is not the victim here.

    Christianity is certainly not the victim in El Salvador, where the country’s churches are big supporters of Bitcoin dictator Nayib Bukele. Bukele declares that he is an “instrument of God” and says that El Salvador is an example of what happens when a nation openly dedicates itself to the glory of the Christian god. Last autumn, Bukele said:

    “El Salvador is demonstrating as a living testimony that things can change if God so decides. God’s goal was to tell all the nations of the world ‘ask, give Me the glory, and I will heal your land.’ Nothing is impossible for God, we all know that, but here He demonstrated it again.”

    Nothing is impossible for God, Bukele says. And what does Bukele’s god do with that infinite power? He’s helping Bukele construct five new concentration camps capable of holding 200,000 people, so that Donald Trump can start deporting American citizens to suffer in the Christian Nationalist paradise of El Salvador.

    Yes, Jesus is Risen, and he is terrorizing us. The Christian Nationalist fascists who are implementing the totalitarian vision of the risen Christ of vengeance are telling us that we must not criticize Christianity, that we must be united behind Christian Nationalism so that the government can become stronger.

    Seeing that I have been offered offered a faith of fascism, I choose to go in the opposite direction. I choose blasphemy, because if Marco Rubio’s global network of Christian Nationalists has the right to advocate for the replacement of democracy with theocracy, I have the right to mock the religion that provides the ideological impetus for their authoritarianism.

    Last year, as part of the narrative of Christian victimization, Donald Trump declared that Christianity was under attack. The attack, was that the Trans Day of Visibility, which was always celebrated on the same day every year, just so happened to coincide with the calendar-hopping holiday of Easter. Trump told his Christian Nationalist followers that trans people were attacking Christianity by refusing to cancel their own events in order to show deference to Christianity’s special privileged place in society.

    This year, Easter is hopping over to steal the limelight from another annual celebration. Easter Sunday in 2025 comes on April 20, which is 4/20, a day that celebrates the laid back, accepting attitude that many people seek by using marijuana.

    So, instead of celebrating the resurrection of Jesus that the Bible says precedes the bloody massacre of non-Christians around the world, I’m saying this instead: Happy Weed Visibility Day!

    Easter Schmeaster. Easter Bunny smoking marjuana for Weed Visibility Day blasphemy
  • My Growing Activist Nihilism

    My Growing Activist Nihilism

    The image you see here is the design of a bumper sticker I just ordered to put on my car. I’m also getting a t-shirt with the same design on it.

    The message is an invitation: Deport me, because this is not the country I grew up in.

    There are a huge number of things an activist can say in this particular moment. There are lots of clever slogans, and important issues to deliver messages about.

    This message best represents both the issue that feels at the center of everything that’s going wrong with America and the sincere feeling at the core of my response to that.

    The cruelty of Donald Trump centers around nationalism, the idea that the purity of national identity is more important than anything else. Trump is willing to sacrifice the ideals of American democracy in order to temporarily protect the territorial absolutism of the American national identity.

    In response, I feel disgust for the United States of America. It is revolting to me that half of American voters chose fascism over freedom.

    So, I don’t feel like I belong here anymore.

    I have all the privileges of being an American citizen, but I don’t identify with what the American nation stands for anymore.

    My belief in American idealism has been completely shattered. My trust that the Constitution and the rule of law will be honored has been annihilated.

    To be an American for me is to live in betrayal. Even if we can defeat Donald Trump, and remove all his fascist underlings from their positions of power, I will never again believe that the USA can be relied upon to stand against totalitarianism.

    I’ve seen too many Americans who feel a nasty thrill at the idea of an authoritarian government that uses its power against the people they don’t like.

    So, in my activism, I am not hopeful.

    I don’t have confidence that the fascists can be defeated. I have too much experience with the small minds and small hearts of Americans to think that this is going to end well. I don’t believe what Woody Guthrie sang: “All you fascists, bound to lose.”

    My goal is, given the disintegration of national values, to hold true to my individual values. I want to stand for non-violence, and for the liberties that were once guaranteed by the Constitution of the United States of America.

    I don’t feel at home in America. It doesn’t feel good to live in the USA.

    I’m not proud to say it, but the day-to-day ugliness of the fascists is making my attachment to life wear thin. So, in my activism, I don’t want to leave anything behind.

    I don’t want to fight, because I don’t want to be like the fascists, but I don’t want to play it safe, either.

    I would rather be destroyed than to live in silence, watching the fascists flaunt their hatred day after day.

    I don’t want to be an American any longer.

    So yes, deport me.

    This is not my country.

    I don’t belong here, and I’m tired of putting a brave face about what is happening in America.

  • Fine Is The Enemy Of Freedom

    Fine Is The Enemy Of Freedom

    Everything is just fine patriotic American skeletons waving American flags in denial of dictatorship

    Have you experienced this?

    You hear a piece of news, and it shocks you.

    Maybe it’s word that a university student you know has been arrested by ICE and sent off to a secret prison camp.

    Maybe it’s Donald Trump declaring that he has asked El Salvador’s bitcoin dictator, Nayib Bukele, to open up 5 new concentration camps, each one capable of holding tens of thousands of prisoners, to confine American citizens as political prisoners.

    You hear this news, and then you go outside, into the world, down the street, and you see people just going about their daily business, like everything is just fine, as if no horror is taking place at all.

    Their indifference, somehow, makes the atrocity even more terrifying.

    You are not alone.

    I’m feeling it too.

    This is why protest is essential.

    When we protest, we stand out in public and we declare that no, things are not just fine.

    When we protest, we break the illusion. We violate the silence.

    America is not okay.

  • How To Respond When Fascism Becomes Normal

    How To Respond When Fascism Becomes Normal

    The predicament of the present moment became horrifyingly clear to me yesterday in the parking lot of the grocery store around the corner.

    That sentence itself depicts the terrifying absurdity of the situation. When horror can be found in a grocery store parking lot, things are really getting out of hand.

    I had just learned of what Donald Trump and Nayib Bukele, the Bitcoin dictator of El Salvador, got up to in the White House. The two of them…

    • declared that there was no way that either one of them was going to comply with the order from the Supreme Court of the United States of America, to free Kilmar Abrego Garcia and return him to American soil.
    • had a conversation in front of journalists’ cameras in which they agreed that American citizens will soon be sent to concentration camps in El Salvador. “Homegrowns are next, the homegrowns. You’ve got to build about five more places,” Trump said. “Yeah, we’ve got space,” Bukele responded. Cabinet officials in the room, including Secretary of State Marco Rubio, responded by laughing, as if the idea of sending American citizens to concentration camps in a foreign country was delightfully amusing.

    I was feeling shocked, and disturbed when I arrived at the grocery store to pick up ingredients to make dinner for my kids. Then, as I walked toward the store, I was greeted by a man who was putting a bag of dog food into the back of his Tesla. He smiled and waved his hand at me.

    I couldn’t help myself.

    “How does it feel,” I asked, “to drive a swastika?”

    He laughed, the same kind of laughter that came from the White House officials who had just heard the President of the United States propose sending American citizens into foreign concentration camps.

    “Oh, I know it’s a problem,” he said, “but it sure is a great ride.”

    He got into his Tesla and drove away.

    I stood there in the parking lot, even more bewildered than I had been before, until car honked at me to get out of the way.

    Yes, I thought. Never mind the rolling swastikas. People need to get their nibbles. Heck, here I was walking into a grocery store, while plans for a new Holocaust were being discussed in Washington D.C. What was I thinking? Why wasn’t I doing something, anything?

    Skeleton with an American flag says everything is just fine.

    I felt like reality was breaking, so I pulled out my phone and called an old friend, Horace Bloom, who wrote a book called Trump And Hitler: A Responsible Consideration back in January of 2017.

    “I’m confused,” I said, and told him about the encounter I had just had with the nonchalant Tesla owner. “What the heck is going on?”

    “This is what it’s like in a fascist country,” he said. “People expect it to be like an Indiana Jones movie, where there are two sides in obvious conflict, and everyone knows that the Nazis are bad, and all you have to do is punch the Nazis. It’s not that simple.”

    “What’s a better fictional example, then?” I asked.

    “I’ve been thinking of an episode of Doctor Who from last year called Dot and Bubble,” he told me. “It’s set in a world in which everyone lives most of their lives in an online bubble, performing social media activities while they ignore the physical world around them. Unfortunately, there are giant bugs eating people and assassin drones killing people. Hardly anyone notices, and The Doctor has to practically beg people to try to pay attention so that he can help them escape.”

    “That’s definitely a commentary on the present threat,” I agreed, “but what lessons does that episode suggest to you?”

    “The Doctor succeeded in getting some people out of danger,” Bloom said, “but many people died. The success that he had was due to his perseverence. Even when he was ignored, he kept trying, and focused on explaining the basic reality of the danger people were facing.”

    “How does that translate to the way that we confront with growing fascism under Donald Trump?” I asked.

    “First, expect to be frustrated. Second, don’t give up. We can make progress, but it will be slow, and the progress we make won’t feel rewarding. Forget all the adventure films set during World War II. It’s just not that simple. The reality was much more challenging. Most Germans just went about their business during Hitler’s reign. Those who resisted were few and far between. It took a global war, with bombs falling on German cities, to shake people out of their complacency.”

    “That doesn’t give me much hope,” I said.

    “I’m not going to preach hope, because the circumstances are dire. However, while the Nazis are obvious precedents to Donald Trump that give clues to what to expect under his fascism, but what we’re facing is not going to be a sequel of the Third Reich,” Bloom responded. “In fact, it’s much worse.”

    “Oh great. How can this be worse than the Hitler and the Nazis?”

    “Germany had some industrial strength,” he said. “but the country was weakened and impoverished aftermath of World War I. The United States right now is not coming from that kind of vulnerable position. America is economically and militarily dominant in a way that Germany under the Nazis never were. Hitler never had nuclear weapons, much less military drones equipped with artificial intelligence. If any alliance even tries to stand up to Donald Trump, the world will be destroyed.”

    “So, we’re doomed.”

    I could tell that Bloom was trying to be patient with me. “We are in a difficult position. Things have never been darker, and they’re going to get darker. That doesn’t mean there’s nothing we can do.”

    “What can we do, then?”

    “Try something, every day. Never give in to the supposed normality of the fascism of Donald Trump and his Republican supporters. Keep Marco Rubio in mind. He surrendered to Trump, but his humiliation is constant. Even as Secretary of State, Rubio is made a laughing stock every day. Do something outside of the normal every day, even if it’s something small. Defy the routine of living in a fascist society. Embody the abnormality of what’s happening”

    “I don’t understand.” I admitted. “What is abnormality going to achieve?”

    “We cannot defeat the fascism in a head-on confrontation. That’s why a violent rebellion is the last thing we should contemplate. Violence accepts the fascist rules of conflict, and peace-loving liberals are never going to win a street battle with the FBI or the National Guard. We need to be true to who we are: Our strength is that we defy the narrow version of normality that the fascists crave. By standing out, metaphorically and literally, we remind people that what the fascists do and say is not universally accepted, and is not acceptable.”

    “But that’s what we’re already doing,” I countered.

    “Yes, and it’s working as much as anything is going to work. Look at what happened with the street protests of April 5. In just three months, people forced corporate media to shift from the claim that there is no resistance to an acknowledgement that resistance is widespread. That’s progress. It doesn’t mean that we’re going to win. Expect failure. Expect to be defeated individually. You may go to prison. You may even be killed by the fascists. That’s what fascists do.”

    “What’s the point of resistance, if they’re going to kill me anyway, or lock me up?”

    “Life is a losing game,” Bloom said. “You’re going to die, eventually, one way or another. The relevant question is whether you are going to make your life worthwhile. If you end eighty years old, sitting in a rocking chair, living for decades under fascist rule, that’s not going to be comfortable. Maybe you die sooner, but with the satisfaction that you didn’t go along, and that you didn’t make it worse for others.”

    “That’s the best that you have for me?”

    “I could lie to you,” he said, “and tell you that I have a winning formula that is sure to defeat Donald Trump, but despite what Woody Guthrie sang, no, the fascists are not bound to lose. The question of what we do to confront fascism is the same as the question of what we do to confront death. We face that we are not in control, and we accept that we are going to lose in the end, and then we get about the business of living in truth and decency and freedom for as long as we possibly can, without fear of other people seeing us do it.”

    I didn’t have anything to say to that. Bloom heard my silence and said one more thing before we ended the call.

    “Anyone who tells you they have a better plan is a liar. Look at the history of fascism, and it will tell you an ugly truth: Few people get out of it alive. Most of those who do are cowards. You have to choose if you’re going to be one of the cowards. Most people are going to be like that guy with the Tesla. They’ll keep on driving down the road in comfort, choosing not to think about the consequences of their comfort. Are you going to be like most people?”

    To be frank, I’m not sure what to make of what Horace Bloom told me, but it feels like the most honest conversation I’ve had since Donald Trump walked back into the White House. Maybe the truth we’re confronted with is a new version of the classic bumpersticker: If you’re not confused, you’re not paying attention.

  • When The Never Is Inside Your Own House

    When The Never Is Inside Your Own House

    Our certainty in shared values seemed justified in simpler times.

    It’s easy to stand against Nazism when it’s an evil of the past. It’s something else when the Nazis have gained control of your own country, when they hold every major lever of power.

    When Vice President JD Vance told the Germans that they must make way for a new generation of Nazis, he did so as part of a delegation that included Jack Posobiec, an American Nazi who now wanders the halls of the White House at will, who a year before had lifted a crucifix while speaking at the Conservative Political Action Conference and declared,

    Welcome to the end of democracy. We are here to overthrow it completely. We didn’t get all the way there on Jan. 6, but we will endeavor to get rid of it, and we will replace it with this. That’s right, we will replace it with this, because all glory is not to government. All glory is to God!

    Glory to God in American politics is now shorthand for brutal totalitarian power. Glory to God in American politics has become an enemy to democracy.

    When I learned the part that Posobiec played in the Munich conference at which support for Nazis in Germany became part of American foreign policy, I thought back to a sign I had seen lifted at a local protest in Ithaca, New York.

    In a mittened hand lifted high, the hand-drawn sign warned, “Never Again Means Now”.

    It’s easy to say “never again” when the Never we imagine is a foreign mistake that America fought against in a righteous war in the time of our grandparents. It’s an evil so specific, and so far removed in space and time, that it seems never likely to return.

    When Never returns speaking English with an American accent, in the name of the most popular religion in the United States, it’s easier to ignore the stories of new concentration camps riddled with horrific abuse of prisoners.

    After all, it doesn’t come with a ridiculous little mustache. It doesn’t present itself in grainy black and white films.

    It speaks to our familiar American prejudices, our cozy hatreds.

    It’s more difficult to resist the Nazi who stands under the American flag. It’s easier to just go shopping.

    Resistance in your own country, in your own time, is not an easy choice. It’s not a glamorous fantasy.

    Resistance isn’t resistance if it’s easy and painless. Resistance burns. Resistance aches.

    Their power is totalitarian. Our resistance cannot be limited to an occasional thumbs up on social media.

    Never Again protest sign
  • Parent Complains to the US Department of Education About Rogue Sects Education

    Today, the US Department of Education set up a web site solely dedicated to providing a way for Americans to report public schools for the offense of having inclusion, equity, and diversity in their classrooms.

    I could see right away why this project is such a priority for the US Department of Education. I mean, imagine what it must feel like for people to discover that public schools, of all places, are finding ways to include a diversity of students in their classrooms in an equitable way!

    The web site is at a standalone domain at EndDEI.gov. The site features a rant by Tiffany Justice, a co-founder of the right wing extremist organization Moms For Liberty. She complains of “rogue sex education and divisive ideologies” influencing public schools.

    Moms For Liberty, for their part, has been emulating the Nazis by forming committees of political extremists to demand that libraries and schools ban books. What a good example Ms. Justice sets on avoiding ideological divisiveness!

    I like to think of myself as the type of citizen (Yes, I am a citizen of the United States of America. Please don’t send me to the concentration camp at Guantanamo Bay!) who shoulders his fair share of the burden of civic duty. So, as soon as I learned about the EndDEI.gov web site, I did my part. I sent the Department of Education a message informing on my local public school.

    Citizens informing on each other in order to establish ideological conformity – that’s the American way!

    The message I sent to the Department is as follows:

    “I am writing to complain about discrimination on the basis of rates and sects.


    The rates I am being charged in the grocery store for a dozen eggs here in Ithaca, New York has gone up dramatically since Donald Trump was inaugurated. I think all people should be able to eat a food as simple as eggs, regardless of rates.


    I am also concerned about the growth of rogue sects education, as promoted by divisive Christian Nationalist organizations such as Moms for Liberty. This rogue Christian sect has attempted to push public schools to indoctrinate all students in Christian theology and to participate in Christian religious rituals such as prayer, even when students are from non-Christian families. Non-Christian families make up 40% of the American population, but here in Ithaca, non-Christians are 60% of the population, so I hope you see how that could be a problem.

    I am also concerned about your efforts to end diversity in the Ithaca City Schools. How do you plan to accomplish this? Are you thinking compulsory re-education camps, ethnic cleansing, or just closing the public schools down? A combination of both?”

    As a citizen informer to our new fascist government, what kind of report will you submit about your local public school’s insidious support for diversity?